Read Pañcatantra: The Book of India's Folk Wisdom by Vishnu Sharma Free Online
Book Title: Pañcatantra: The Book of India's Folk Wisdom|
Format files: PDF
The size of the: 655 KB
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The author of the book: Vishnu Sharma
Edition: Oxford University Press
Date of issue: October 23rd 1997
ISBN: No data
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The Pancatantra is the most famous collection of fables in India and was one of the earliest Indian books to be translated into Western languages. No other Indian work has had a greater influence on world literature, and no other collection of stories has become as popular in India itself. A significant influence on the Arabian Nights and the Fables of La Fontaine, the Pancatantra teaches the principles of good government and public policy through the medium of animal stories. Its positive attitude towards life and its advocacy of ambition, enterprise, and drive counters any preconception of passivity and other-worldliness in ancient Indian society.
Patrick Olivelle presents the Pancatantra in all its complexity and rich ambivalence, examining central elements of political and moral philosophy alongside the many controversial issues surrounding its history, including its numerous versions and translations, and the reconstruction of the original text by Franklin Edgerton. This new translation vividly reveals the story-telling powers of the original author, while detailed notes illuminate aspects of ancient Indian society and religion to the non-specialist reader.
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Read information about the authorVishnu Sharma (Sanskrit: विष्णुशर्मन् / विष्णुशर्मा) was an Indian scholar and author who is believed to have written the Panchatantra collection of fables. The exact period of the composition of the Panchatantra is uncertain, and estimates vary from 1200 BCE to 300 CE.Some scholars place him in the 3rd century BCE.
Panchatantra is one of the most widely translated non-religious books in history. The Panchatantra was translated into Middle Persian/Pahlavi in 570 CE by Borzūya and into Arabic in 750 CE by Persian scholar Abdullah Ibn al-Muqaffa as Kalīlah wa Dimnah (Arabic: كليلة و دمنة). In Baghdad, the translation commissioned by Al-Mansur, the second Abbasid Caliph, is claimed to have become "second only to the Qu'ran in popularity." "As early as the eleventh century this work reached Europe, and before 1600 it existed in Greek, Latin, Spanish, Italian, German, English, Old Slavonic, Czech, and perhaps other Slavonic languages. Its range has extended from Java to Iceland." In France, "at least eleven Panchatantra tales are included in the work of Jean de La Fontaine."
The prelude to the Panchatantra identifies Vishnu Sharma as the author of the work. Since there is no other independent external evidence about him, "it is impossible to say whether he was the historical author . . .or is himself a literary invention". Based on analysis of various Indian recensions and the geographical features and animals described in the stories, Kashmir is suggested to be his birthplace by various scholars.
The prelude narrates the story of how Vishnu Sharma supposedly created the Panchatantra. There was a king called Sudarshan who ruled a kingdom, whose capital was a city called Mahilaropya (महिलारोप्य), whose location on the current map of India is unknown. The king had three sons named Bahushakti, Ugrashakti and Anantashakti] Though the king himself was both a scholar and a powerful ruler, his sons were "all dullards." The king despaired of his three princes' inability to learn, and approached his ministers for counsel. They presented him with conflicting advice, but the words of one, called Sumati, rang true to the king. He said that the sciences, politics and diplomacy were limitless disciplines that took a lifetime to master formally. Instead of teaching the princes scriptures and texts, they should somehow be taught the wisdom inherent in them, and the aged scholar Vishnu Sharma was the man to do it.
Vishnu Sharma was invited to the court, where the king offered him a hundred land grants if he could teach the princes. Vishnu Sharma declined the promised award, saying he did not sell knowledge for money, but accepted the task of making the princes wise to the ways of politics and leadership within six months. Vishnu Sharma knew that he could never instruct these three students through conventional means. He had to employ a less orthodox way, and that was to tell a succession of animal fables – one weaving into another – that imparted to them the wisdom they required to succeed their father. Adapting stories that had been told for thousands of years in India, panchatantra was composed into an entertaining five part work to communicate the essence of diplomacy, relationships, politics and administration to the princes. These five discourses — titled "The Loss of Friends", "The winning of friends", "Of Crows and Owls", "Loss of Gains" and "Imprudence" — became the Panchatantra, meaning the five (pancha) treatises (tantra).
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