Read Basic Writings of Saint Thomas Aquinas, Vol. 1: God and the Order of Creation by Thomas Aquinas Free Online
Book Title: Basic Writings of Saint Thomas Aquinas, Vol. 1: God and the Order of Creation|
Format files: PDF
The size of the: 667 KB
City - Country: No data
The author of the book: Thomas Aquinas
Edition: Random House
Date of issue: 1945
ISBN 13: 9780394416168
Loaded: 2394 times
Reader ratings: 3.8
Read full description of the books:
This will take time. I've been otherwise engaged for a time and haven't been able to concentrate on this work religiously (pun intended). It is a deep read and requires study and reflection after each section. Parts of Summa Contra Gentiles are contained in the second volume, but most of the material comes from Summa Theologica - not all of it, of course, as that would hardly be a "basic" - but the most universal. I consider Aquinas a definitive authority in Catholic theology, and he lays out the basics. Makes me proud of my Catholicism. If only all Christian candidates for the ministry were required to read this work, there would be a more universal understanding of why we believe as we do. I cannot praise it enough.
Download Basic Writings of Saint Thomas Aquinas, Vol. 1: God and the Order of Creation ERUB
Download Basic Writings of Saint Thomas Aquinas, Vol. 1: God and the Order of Creation DOC
Download Basic Writings of Saint Thomas Aquinas, Vol. 1: God and the Order of Creation TXT
Read information about the authorThomas Aquinas (sometimes styled Thomas of Aquin or Aquino), was a Dominican friar and priest notable as a scholastic theologian and philosopher. He is honored as a saint and "Doctor of the Church" in the Roman Catholic tradition.
Aquinas lived at a critical juncture of western culture when the arrival of the Aristotelian corpus in Latin translation reopened the question of the relation between faith and reason, calling into question the modus vivendi that had obtained for centuries. This crisis flared up just as universities were being founded. Thomas, after early studies at Montecassino, moved on to the University of Naples, where he met members of the new Dominican Order. It was at Naples too that Thomas had his first extended contact with the new learning. When he joined the Dominican Order he went north to study with Albertus Magnus, author of a paraphrase of the Aristotelian corpus. Thomas completed his studies at the University of Paris, which had been formed out of the monastic schools on the Left Bank and the cathedral school at Notre Dame. In two stints as a regent master Thomas defended the mendicant orders and, of greater historical importance, countered both the Averroistic interpretations of Aristotle and the Franciscan tendency to reject Greek philosophy. The result was a new modus vivendi between faith and philosophy which survived until the rise of the new physics. The Catholic Church has over the centuries regularly and consistently reaffirmed the central importance of Thomas's work for understanding its teachings concerning the Christian revelation, and his close textual commentaries on Aristotle represent a cultural resource which is now receiving increased recognition.